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Joining the Dots Part Two: The
Dating Scene in the Sky
Dec
09, 2009
Ancient astronomers from the
Hellenistic world to China believed
that the cosmos is ravaged by
deluges and fires whenever the five
naked-eye planets, the moon and the
sun ‘meet’ in a linear conjunction.
Modern astronomers baulk at this
notion of a ‘Great Year’ for
essentially two reasons. The first
objection, that
planetary
conjunctions cannot produce any
noticeable effects on earth, is
challenged when the role of the
solar wind and planetary
magnetotails is taken on board, as
previously discussed in part one.
What about the second objection – a
chronological discrepancy between
traditional dates given for such
conjunctions and the modern findings
of retro-calculation?
For ancient chroniclers working
within the framework of a ‘Great
Year’ theory, the most recent
turning-point in this cycle
functioned as an ‘era base’ for the
present historical age. Though most
ancient estimates for the present
era base are now lost in time, at
least one has survived.
In the traditional chronology of
Hindūism, the present age is the
Kaliyuga, the beginning of which was
dated by the famed Indian
astronomer, Āryabhaṭa (476-550 CE),
to the 17th/18th. February 3102 BCE,
when all seven traditional planets
were in conjunction in 0º Aries.
Intriguingly, this date roughly
agrees with two comparable calendar
bases in Latin America.
The British Mayanist, Sir Eric
Thompson (1898-1975), deduced that
the ‘Long Count’ of Mayan astronomy
commenced on 11th/12th. August 3114
or 3113 BCE. In 1644, the Spanish
historian, Fernando de Montesinos,
outlined a Peruvian account of
history involving nine eras governed
by rulers called ‘Pachacuti’, that
must have had its beginning date in
3061 BCE. Though these calendar
bases were not demonstrably
associated with a linear conjunction
of planets, they were almost
certainly linked to astronomical
movements and are close enough to
Āryabhaṭa's estimate to suggest an
underlying truth of some sort.
Time and again, modern commentators
have pointed out that Āryabhaṭa’s
date for the most recent ‘great
conjunction’ does not correspond to
astronomical reality, as “a mass
conjunction did not take place” at
that time. Armed with the evidence
of retro-calculations, nowadays
performed with software programmes,
Bartel van der Waerden, Rupert
Gleadow, Anthony Aveni, David
Pankenier, Bruce Masse and the pair
of David Kelley and Eugene Milone
all dismissed the traditional date
on this ground, suspecting that “the
conjunction of 3102 B. C. was not
observed, but calculated” – as if
the fact of ‘calculation’ is a
sufficient explanation for the
perceived error – and proposing
various alternative dates on which
similar mass conjunctions would have
occurred.
Despite the best intentions of these
archaeoastronomers, none of their
solutions are entirely satisfactory.
On one hand, it is not clear whether
their retro-calculating efforts
concentrated exclusively on apparent
linear conjunctions, as seems to be
the case, or whether actual
alignments, including the earth
itself, were also considered. On the
other hand, the proposed solutions
typically do not involve all the
traditional seven planets or present
them only in a loose grouping,
rather than the single, straight
line stipulated by the ancient
theoreticians of the ‘Great Year’.
To a truly open and curious mind,
the refutation of Āryabhaṭa’s date
for the latest ‘Great New Year’ on
chronological grounds carries very
limited weight, for the simple
reason that the orbits of the
planets during the 3rd millennium
BCE and earlier are not known with
certainty. Retro-calculations, for
all their mathematical genius,
provide not a smidgen of proof
without a control set of
observational data.
The earliest extant records of
orbital measurements of the planets
date from Hellenistic Mesopotamia,
while ephemerides recording the
positions and phases of the sun and
the moon reach back a few more
centuries. For the 2nd millennium
BCE, the evidence for planetary
orbits boils down to a handful of
possible descriptions of eclipses,
the interpretation of which is
fraught with difficulties of a
philological and an astronomical
kind. Before that, all evidence for
detailed astronomical observations
evaporates entirely.
Without any data checks, the
mathematical extrapolation of
current orbits to the distant past
is a futile exercise, not only
because it rests on the logical
fallacy that the present is the key
to the past, but also because
Newton’s law of gravity applied to
the solar system predicts chaos in
the term of a few million years at
most. Indeed, the limited set of
information conveyed by ancient
scientists includes some very
credible indications that planetary
orbits did shift within the span of
human history. For example, the
Roman intellectual, Varro († 27
BCE), is on record with the claim
that Venus “changed its color, size,
form, course, which never happened
before nor since”. Needless to say,
even the slightest adjustment in
Venus’ orbit would nullify any
retro-calculations for the relevant
period.
To allow that orbital changes,
however so subtle, have occurred in
the recent past is not necessarily
to endorse traditional dates for the
time of ‘creation’ or the cosmic New
Year. For that, one would need to
know how Āryabhaṭa arrived at his
date. The nub is the obstacle
presented by the prevailing
intransigent attitude towards the
role of electromagnetic forces in
the orbital dynamics governing the
solar system.
An electromagnetic theory of the
great conjunction cannot only shed
light on the traditional link with a
world-devouring fire, but actually
predicts subtle shifts in planetary
orbits as well. In his proposed
model of Electrically Modified
Newtonian Dynamics (EMOND),
electrical theorist
Wallace Thornhill has recently
argued that, when an electric charge
exchange transpires between adjacent
planets, orbital adjustment and
stabilisation are the inevitable
consequences: “If the mass of an
inner planet is reduced by charge
exchange with the next outer planet,
… the orbital radius of the inner
planet must decrease proportionally
to conserve energy. Similarly, the
outer planet must gain mass and its
orbit expands to conserve energy.”
An electromagnetic perspective on
the workings of the solar system
expects orbital adjustments at times
of linear conjunction, when plasma
tails interact with each other. If
that may be granted, the use of
retro-calculations to verify
traditional dates for the most
recent turning of the Great Year is
invalidated and a greater reliance
can be placed on traditional dates,
provided that these did not
themselves root in more ancient
equivalents of retro-calculation.
Contributed by Rens Van der Sluijs
http://mythopedia.info
Books by Rens Van der Sluijs:The
Mythology of the World Axis
http://www.lulu.com/content/1085275
The World Axis as an Atmospheric
Phenomenon
http://www.lulu.com/content/1305081
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