marengo wrote:viscount aero wrote:Ok but from my understanding a local reference frame implies "something" exists there at that location for comparison. If it implies, too, a purely abstract state of observation (a mathematical "point" or concept), with nothing necessarily there as a "thing" then pardon my misunderstanding.
marengo wrote:It is postulated that the Aether and/or IRFs exist in the absence of any body.
If there is no body then how can anything be relative to anything? Something must exist in order for a relativity to be set up. What am I not understanding?
viscount aero wrote:In the case of the aether, the aether as a reference frame is a thing. In this case it appears absolute. Yet it has localities. If a planet is suspended in the aether then the planet is a local frame of reference relative to another object moving in space. This is the barest essence of relativity--objects moving relative to each other through space. Without a comparable other object then there cannot be a relativity.
marengo wrote:You have not taken notice of my previous post to you. I will say it again. In Relativity velocity is relative to a reference frame, NOT to a second body.
Ok I understand the idea of local inertial reference frames (which are places where observers reside). LIF can be replaced with "observer" and it will have the same meaning. An "observer" must require something be there--to do the observing. For example if only one object existed in the cosmos it would not have any movement or velocity. It needs something else to give it movement (unless you are saying the aether itself is that "thing"). An LIF without a "thing" doing the observing is an abstract/non-real concept. What am I not understanding?
viscount aero wrote:Taking it further, in the case of Einstein's relativity, the ever-metioned "clocks" are each a local frame of reference and exist as "observers" to each other, each without absolute positions or absolute times. This is why the HK experiment appears to be all but erroneous as a test for Einsteinian relativity. Each clock cannot produce an absolute time as each exists in its own time subjective to the clock remote to it.
marengo wrote:Length, time and mass are absolute with respect to the Aether but not with respect to any other frame.
Ok. Your aether is the absolute backdrop to all of existence. I think I am understanding that part. This doesn't differ from any other aether theory that I am aware of. To add, the mainstream has attempted to foist the "Higgs field" upon society which is nothing but their version of a particle-based/fantasy-based aether concept.
marengo wrote:Just because your clock is time dilated wrt the Aether does not make it any less important to you. That clock is your reference to all others. Each observer's clock is, to him, the reference clock for the Universe.
I don't really understand your wording in the above paragraph:
"Just because your clock is time dilated wrt the Aether does not make it any less important to you. That clock is your reference to all others. Each observer's clock is, to him, the reference clock for the Universe"--appears no different than Einsteinian relativity. To an observer in an LIF of course their clock is "time dilated" relative to all others as this is the basis of Einsteinan relativity. So if each observer's clock is their own reference to the Universe this implies that each observer's time is subjective to them. This is the same thing as in Einsteinan relativity. How does your clock experiment differ if each LIF is subjective and time is subjective?
If you accept the aether as the absolute foundation of the cosmos--the "everything" material (like the Higgs field)--and then you accept time dilation, length contraction, etc, then you are merely restating Einstein in large measure as far as I can see. I don't see how your theory differs from his except that you have reintroduced the aether which is an old idea that Einstein initially believed in.
viscount aero wrote:Therefore, relativity implies a subjective state, each to its own. Absoluteness is not part of a relativity. If "aether relativity", per your definition, implies absolute times, absolute positions, etc., then it is not a relativity. It is the opposite of that--an absoluteness. Let's say there is no "spacetime", no expansion of space, no big bang. There is only the infinite aether and it is fixed and absolute. Ok. I tend to agree more with that. But I cannot say that it is related to Einsteinian relativity. It is more a simple relativity where the local reference frames at any point are fixed and absolute states of observation. In that scenario (a steady state/infinity) there is relative motion, velocity, speed, direction, etc., but these phenomena are assuming positions that are fixed and absolute. In an absolute state there is no subjective "time", bizarre "relativistic effects", or a purely subjective experience of anything. Without subjective relativistic effects then life is all taking place within an absolute, steady, and fixed cosmos "backdrop".
marengo wrote:I cant interpret what you say here. Take the two clock scenario i describe. The difference between the two clocks is not subjective.
They're not? You seem to be floating from one idea to the next without noticing it. You said above that each observer's clock is their reference clock to the universe. This implies
subjectivity. An LIF has its own time and velocity.
marengo wrote: But if you were observing a clock in a passing space-ship it would be subjective because of the observation effect.
How are we now back on subjectivity when you just said that the difference between the two clocks is not subjective?
marengo wrote:Your clock and the space ship clock are both time dilated according to their own Aether velocities. But your observation effect modifies what you see.
What?
"Your clock and the space ship clock are both time dilated according to their own Aether velocities"--implies subjectivity right out of Einsteinian relativity.
Then you leap to this bizarrely and vaguely stated idea:
"But your observation effect modifies what you see."
What are you saying? Why do you speak in vagueness and bizarre/off-the-cuff "inside" phraseology? How does my "observation effect modify what I see" ?? In Einsteinian relativity each LIF is already subjective to the observer. Are you restating this idea but vaguely?
marengo wrote:I strongly recommend that you get down to basics and read the booklet.
I have read some of your booklet and much of it is written exactly as you speak here: vague, rambling, leaps of logic without anything in between to arrive there. In my opinion, your difficult explanatory ramblings that leap from conclusion to conclusion with vague indications of how and why you have gotten there is why very few people thus far have been able to comprehend even the smallest part of your idea.