We have the opposition of two pairs of ideas: science and religion; what is testable and what is not testable. What the BAUT people want is for these to align and overlap. But that would false as a matter of fact: religions do make statements which are empricically testable (e.g. as to historical persons and events). Equally, as a matter of fact, science includes fundamental propositions which appear to be untestable, i.e. unfalsifiable (e.g. principle of conservation of energy). The alignement would also be false as a matter of logic, since although science includes "testable hypotheses", the definition of science is not that of a testable hypothesis. By logic, I mean tautologically true, so that all and every occurrence of the word "science" could be replaced by "testable hypothesis" with no change of meaning.rcglinsk wrote:
The thing is, if the big bang theory, the idea that once what was small is now big, is not a testable hypothesis, it is not a scientific idea. Rather it is a religion.
Another opposition of ideas that is often used to bolster the above elision is that between belief and faith. Religion, it is held by scientism, cannot be rationally believed. What scientism fails to observe is that science itself relies on faith to proceed - namely faith that empirical observation and reasoning about the facts of observations will advance not just our beliefs about the universe, but our knowledge of it. It is not simply a matter, as the BAUT poster imagined, of launching a rocket every decade for the next ten milennia to measure the constancy of the CMB - ten milennia is just not enough in the time scale of the universe. The general "problem of induction" is not solved by deciding an arbitrary vanishingly small probability - it simply begs the underlying philosophical question.
The elephant in this intellectual room is "metaphysics". BAUT and its fanbois would have that this is exclusively the property of religion. But, as we observe, their tendentiousness makes them look less like scientists and more like the Gatekeepers of the Gravitational faith. Symptomatic of this is the inability to see that many of their justifications are simply circular reasoning. Yet another symptom is the inevitable descent into figurative (poetic) language when asked to explain things in layman's terms: "magnetic ropes", "lumps of old magnetic field", etc, etc.