Michael Goodspeed wrote:Plasmatic wrote: "I'm confused as to what the asserted cause of this crisis in communication is. Specifically what is the 'intrinsic' flaw man is supposed to have in his nature that causes this 'coincident' 'ugliness', and how is the internet a part of this cause?"
1) I'm not sure I understand the question, or rather, I don't know why you're asking it. I've never met a human being who wasn't flawed, and whose flaws didn't occasionally manifest in his or her communications. It's as simple as that. Maybe you choose not to view these flaws as "intrinsic"; many others do. And I never said that the Internet has directly caused anything; but I do believe that the predominance of electronic communications has only increased the atomization of our culture -- I don't see an abundance of meaningful human connections happening in cyberspace. I see people becoming more isolated and lonely in our culture, and many studies confirm this. From
http://www.msnbc.msn.com/id/14126192/
"In June, an authoritative study in the American Sociological Review found that the average American had only two close friends in whom they would confide on important matters, down from an average of three in 1985. The number of people who said they had no such confidant soared from 10 percent in 1985 to nearly 25 percent in 2004; an additional 19 percent said they had only one confidant — often their spouse."Plasmatic wrote: "Also 'contemporary history' compared to when? Has their [sic] ever been more people who can read and write in history?"
In virtually every popular treatment I've ever seen, 'contemporary history' refers to recent events generally occurring after WWII (someone else who responded to this article in another forum tried to make an issue out of the same point -- is it really that hard to just Google the words "contemporary history"? Here:
http://en.wikipedia.org/wiki/Contemporary_history). You ask, "Has their [sic] ever been more people who can read and write in history?" My response is, if you are talking about the sheer percentage of human beings on the planet who have acquired the minimal literacy skills required to function in the world, probably not. Of course, many third world nations whose populaces had previously been deprived of even minimal educational resources have experienced vast improvements in both living conditions and educational opportunities. But certainly in the U.S., I cannot imagine anyone disputing that overall, we are far below where we were 40 or 50 years ago. (Just one mind-numbing study illustrating this:
http://www.nytimes.com/2006/08/30/education/30sat.html)
And from
http://www.nea.gov/news/news04/ReadingAtRisk.Html
Fewer Than Half of American Adults Now Read Literature
July 8, 2004
Contact:
Garrick Davis
202-682-5570
New York, N.Y. - Literary reading is in dramatic decline with fewer than half of American adults now reading literature, according to a National Endowment for the Arts (NEA) survey released today. Reading at Risk: A Survey of Literary Reading in America reports drops in all groups studied, with the steepest rate of decline - 28 percent - occurring in the youngest age groups.
The study also documents an overall decline of 10 percentage points in literary readers from 1982 to 2002, representing a loss of 20 million potential readers. The rate of decline is increasing and, according to the survey, has nearly tripled in the last decade. The findings were announced today by NEA Chairman Dana Gioia during a news conference at the New York Public Library.
Incidentally, this is my first and last response. Others are of course free to pick up the gambit and take the debate wherever they wish.
Michael, I personally do not think that it is a bad thing for people to have fewer friends. Here in Korea, where I have been living for almost six years now, most people count "good" or "true" friends on the fingers of one hand. Why is this a bad thing? Has the West become so narcissistic that its people desire as many people as possible to listen to their foibles and complaints?
One thing that has really bugged me about Facebook since I joined the other month is how I acquire potential "friends" as a result of contacts made by others. I don't know these people and there seems little point in trying to be "friends" with them as I will almost certainly never actually meet them. As if to illustrate this, in his book, "Learning to Think Korean", L. Robert Kohls gives us this entertaining story:
"Mr. Pak Yoon Goo, your Rotary friend, often makes reference to his experiences as a student in the united States years ago. He is puzzled by some of the things he experienced or observed and seems to defy you to justify them.
"One recent comment was particularly confusing. "The thing that surprised me most about America is that Americans have no friends," he said, in a somewhat adversarial tone.
"What do you mean?" I countered. "I've just finished addressing nearly three hundred Christmas cards to send out to the friends you accuse me of not having." I watned the tone of my reply to let him know I had not taken his accusation lying down.
"There you go," he said, with only slightly less antagonism than I had shown. "You Americans think that the hundreds of people you send Christmas cards to are your
friends and that a card once a year is enough attention to give to a friend."
"That last comment really hurt, but before I could reply, he let go with another. "We Koreans say that Americans are peculiar people because they treat their friends like strangers and strangers like friends. It must be true," he said, "because we Koreans often say that very thing." I let this go and simply asked him what he meant by his statement about friends and strangers.
He went on to say, "In Korea, no one has
lots of friends.Everyone has only one or two or, at most, three friends. You can't afford to have more than one or two because you have to give so much to each true friend."
"What do you mean?" I said. "What do you
give your friends?"
"What do you think Mr. Pak replied?"
I agree with Mr. Pak. The people I would consider as being worthy of confidence are few, and as a person who doesn't like people in his face all the time, this seems a good idea. Similarly I make no attempt to contact people through the likes of Facebook unless they specifically ask me to do so; I would consider anything else at best an invasion of other peoples' privacy, and at worst an expression of my own narcissism or attention-seeking. But I am not that kind of person. Similarly, I deplore such behaviour in others.
The whole post-Enlightenment culture of the West has been precisely about the uniqueness of the individual, particularly the creator; the likes of William Wordworth wrote reams about it and we do not think less of them for this. I myself love and crave for solitude and the avoidance of what I consider the unnecessary distractions of living in human society - wherever I happen to find myself. A person who can handle solitude is a person who does not need the opinions of others to validate his or her ideas, lifestyle etc.
Think of it like this: if you think that the EU idea is better than the current cosmological dogma, would you go to the heart of the dogma - those who hold positions which depend upon it and therefore cannot tolerate alternatives, because these represent a threat to career and livelihood - or try instead to find others who were more open to your ideas and found them intriguing and thought-provoking? You might find that the latter were few in number but you could hold reasonable, if not entertaining and stimulating, discussions with them, whereas the former, perceiving a potential threat to career, reputation and livelihood, might immediately raise straw man arguments and resort quickly to
ad hominem attacks - because the evidence did not support them or their dogma. These people represent the 'orthodoxy' and would use whatever means - including mass media - to score points against you, misrepresent your ideas and paint you as some kind of kook.
I put it to you that maintaining a small circle of friends with whom you largely agree is more productive and stimulating than opening yourself up to a wider audience and potential (but unjustified) ridicule. ^_^
Andrew (still teaching English in Korea after all these years).
