Sir Isaac Newton on Atlantis
from "The Chronology of Ancient Kingdoms"
The  Atlantides, a people upon mount Atlas conquered by the Egyptians in the Reign of Ammon, related that Uranus was their first King, and reduced them from a savage course of life, and caused them to dwell in towns and cities, and lay up and use the fruits of the earth, and that he reigned over a great part of the world, and by his wife Titæa had eighteen children, among which were Hyperion and Basilea the parents of Helius and Selene; that the brothers of Hyperion slew him, and drowned his son Helius, the Phaeton of the ancients, in the Nile, and divided his Kingdom amongst themselves; and the country bordering upon the Ocean fell to the lot of Atlas, from whom the people were called Atlantides. By Uranus or Jupiter Uranius, Hyperion, Basilea, Helius and Selene, I understand Jupiter Ammon, Osiris, Isis, Orus and Bubaste; and by the sharing of the Kingdom of Hyperion amongst his brothers the Titans, I understand the division of the earth among the Gods mentioned in the Poem of Solon.
For Solon having travelled into Egypt, and conversed with the Priests of Sais; about their antiquities, wrote a Poem of what he had learnt, but did not finish it;  and this Poem fell into the hands of Plato who relates out of it, that at the mouth of the Straits near Hercules's Pillars there was an Island called Atlantis, the people of which, nine thousand years before the days of Solon, reigned over Libya as far as Egypt; and over Europe as far as the Tyrrhene sea; and all this force collected into one body invaded Egypt and Greece, and whatever was contained within the Pillars of Hercules, but was resisted and stopt by the Athenians and other Greeks, and thereby the rest of the nations not yet conquered were preserved: he saith also that in those days the Gods, having finished their conquests, divided the whole earth amongst themselves, partly into larger, partly into smaller portions, and instituted Temples and Sacred Rites to themselves; and that the Island Atlantis fell to the lot of Neptune, who made his eldest Son Atlas King of the whole Island, a part of which was called Gadir (Cadiz like in Northern Spain--Chromium6) ; and that in the history of the said wars mention was made of Cecrops, Erechtheus, Erichthonius, and others before Theseus, and also of the women who warred with the men, and of the habit and statue of Minerva, the study of war in those days being common to men and women. By all these circumstances it is manifest that these Gods were the Dii magni majorum gentium, and lived between the age of Cecrops and Theseus; and that the wars which Sesostris with his brother Neptune made upon the nations by land and sea, and the resistance he met with in Greece, and the following invasion of Egypt by Neptune, are here described; and how the captains of Sesostris shared his conquests amongst themselves, as the captains of Alexander the great did his conquests long after, and instituting Temples and Priests and sacred Rites to themselves, caused the nations to worship them after death as Gods: and that the Island Gadir or Gades, with all Libya, fell to the lot of him who after death was Deified by the name of Neptune. The time therefore when these things were done is by Solon limited to the age of Neptune, the father of Atlas; for Homer tells us, that Ulysses presently after the Trojan war found Calypso the daughter of Atlas in the Ogygian Island (Ireland--Chromium6), perhaps Gadir; and therefore it was but two Generations before the Trojan war. This is that Neptune, who with Apollo or Orus fortified Troy with a wall, in the Reign of Laomedon the father of Priamus, and left many natural children in Greece, some of which were Argonauts, and others were contemporary to the Argonauts; and therefore he flourished but one Generation before the Argonautic expedition, and by consequence about 400 years before Solon went into Egypt: but the Priests of Egypt in those 400 years had magnified the stories and antiquity of their Gods so exceedingly, as to make them nine thousand years older than Solon, and the Island Atlantis bigger than all Afric and Asia together, and full of people; and because in the days of Solon this great Island did not appear, they pretended that it was sunk into the sea with all its people: thus great was the vanity of the Priests of Egypt in magnifying their antiquities.
The Cretans  affirmed that Neptune was the man who set out a fleet, having obtained this Præfecture of his father Saturn; whence posterity reckoned things done in the sea to be under his government, and mariners honoured him with sacrifices: the invention of tall Ships with sails  is also ascribed to him. He was first worshipped in Africa, as Herodotus  affirms, and therefore Reigned over that province: for his eldest son Atlas, who succeeded him, was not only Lord of the Island Atlantis, but also Reigned over a great part of Afric, giving his name to the people called Atlantii, and to the mountain Atlas, and the Atlantic Ocean. The  outmost parts of the earth and promontories, and whatever bordered upon the sea and was washed by it, the Egyptians called Neptys; and on the coasts of Marmorica and Cyrene, Bochart and Arius Montanus place the Naphthuhim, a people sprung from Mizraim, Gen. x. 13; and thence Neptune and his wife Neptys might have their names, the words Neptune, Neptys and Naphthuhim, signifying the King, Queen, and people of the sea-coasts. The Greeks tell us that Japetus was the father of Atlas, and Bochart derives Japetus and Neptune from the same original: he and his son Atlas are celebrated in the ancient fables for making war upon the Gods of Egypt; as when Lucian  saith that Corinth being full of fables, tells the fight of Sol and Neptune, that is, of Apollo and Python, or Orus and Typhon; and where Agatharcides  relates how the Gods of Egypt fled from the Giants, 'till the Titans came in and saved them by putting Neptune to flight; and where Hyginus  tells the war between the Gods of Ægypt, and the Titans commanded by Atlas.
The Titans are the posterity of Titæa, some of whom under Hercules assisted the Gods, others under Neptune and Atlas warred against them: for which reason, saith Plutarch,  the Priests of Egypt abominated the sea, and had Neptune in no honour. By Hercules, I understand here the general of the forces of Thebais and Ethiopia whom the Gods or great men of Egypt called to their assistance, against the Giants or great men of Libya, who had slain Osiris and invaded Egypt: for Diodorus  saith that when Osiris made his expedition over the world, he left his kinsman Hercules general of his forces over all his dominions, and Antæus governor of Libya and Ethiopia. Antæus Reigned over all Afric to the Atlantic Ocean, and built Tingis or Tangieres: Pindar  tells us that he Reigned at Irasa a town of Libya, where Cyrene was afterwards built: he invaded Egypt and Thebais; for he was beaten by Hercules and the Egyptians near Antæa or Antæopolis, a town of Thebais; and Diodorus  tells us that this town had its name from Antæus, whom Hercules slew in the days of Osiris. Hercules overthrew him several times, and every time he grew stronger by recruits from Libya, his mother earth; but Hercules intercepted his recruits, and at length slew him. In these wars Hercules took the Libyan world from Atlas, and made Atlas pay tribute out of his golden orchard, the Kingdom of Afric. Antæus and Atlas were both of them sons of Neptune both of them Reigned over all Libya and Afric, between Mount Atlas and the Mediterranean to the very Ocean; both of them invaded Egypt, and contended with Hercules in the wars of the Gods, and therefore they are but two names of one and the same man; and even the name Atlas in the oblique cases seems to have been compounded of the name Antæeus and some other word, perhaps the word Atal, cursed, put before it: the invasion of Egypt by Antæus, Ovid hath relation unto, where he makes Hercules say, Sævoque alimenta parentis Antæo eripui.
This war was at length composed by the intervention of Mercury, who in memory thereof was said to reconcile two contending serpents, by casting his Ambassador's rod between them: and thus much concerning the ancient state of Egypt, Libya, and Greece, described by Solon.
above, the lost continent of Atlantis was the way via other islands to the continent (Eurasia) surrounding the Ocean.
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