Hey Kevin,
I'm right there with you in using the theosophical insights of how matter forms itself. Check out the work of Christopher Bird, famous for his books the secret life of plants and secrets of the soil. This link goes to a free ebook version of his last book in that "trilogy", the secret life of nature...
http://www.eso-garden.com/index.php?/we ... of_nature/
It is a beautiful rendition of the works of steiner and other clairvoyant seers and their explanations of how nature is completely infused by living beings of all kinds. If you read through the book you will find the most amazing resonances to plasma reality as well, because of their descriptions of how the little elemental beings like to interact with physical reality. It will take the form of plasma discharge like globes and waves of "pleasure" as they flit in and out of material reality. They like to "surf" the physical electro-magnetic level and build up charge and then they discharge an etheric/astral bio-electric field back into nature, to the great delight of all living creatures, thus nature is empowered/infused with higher radiances.....
When Occult Chemistry was first published in 1895, scientists
rejected its amazing revelations as pure fantasy. Almost a century was
to pass until the mid-1980s, when an English authority on particle
physics, Dr. Stephen M. Philips, browsing for rare books in Los
Angeles, happened to run across a copy of an old theosophical book,
Kingsland's Physics of the Secret Doctrine; it contained a few of the Occult
Chemistry diagrams.
Back in England, Philips, his curiosity aroused, found a copy of the
third edition of Occult Chemistry and, as he puts it, "was hooked."
Armed with the advantage of the most recent theories in particle
physics, Phillips was quickly convinced by the accuracy of the diagrams
with which Besant and Leadbeater had illustrated their book.With uncanny
detail, they had described every element known in their time from
hydrogen to uranium, includng several isotopes as yet unknown each
with its correct number of what today are named quarks, particles
discovered well after the death of Besant and Leadbeater, and subquarks,
the subject of today's intense inquiry. But more of this later.
Not until the end of the 1970s were particle physicists able to postulate
the existence of six dfferent kinds of quarks-to which they
gave the facetious names of up, down, charm, strange, top, and bottom-
along with their corresponding antiquarks.The theosophists had
gone further, clearly depicting subquarks, the next smaller particles of
matter so strenuously being researched by modern physicists with their
supercolliding smashers of atoms.
Stephen Phillips's summary of the theosophists' feat posed a challenge
to the world of physics when he declared,"The new patterns derived
by application of the rules of theoretical physics tally perfectly
with the diagrams which illustrate Occult Chemistry."
My own deduction seemed equally provocative. If Besant and
Leadbeater, using their yogic powers, could accurately describe matter
down to its ultimate physical particles, what of their equally detailed
descriptions of the Third Kingdom, the realm of nature spirits? If the
two theosophists could describe unseeable quarks, why not pay attention
to their equally detailed description of another whole world
equally unseen by most of us but perfectly real to sensitives from
Paracelsus to Blavatsky, from John Dee to Rudolf Steiner, depicted by
every race on earth-a world of gnomes and nymphs, of sylphs and
salamanders?
warmly,To Steiner, it is only occult knowledge, virtually what was taught in
the mystery schools of antiquity, that can lead to knowledge of the
world from which our world is derived and can lead to the world of
fairy. Nor is such knowledge obtainable by means of our ordinary faculties;
it is only obtainable clairvoyantly or "outside" the body, by means
"that lie hidden in the soul, like a seed in the earth."The resulting data,
"the single, undivided property of all mankind," does not, says Steiner,
admit of differing interpretations any more than does mathematics.
Then came the world of shamanism and more research. As occultism
and shamanism are twin forks of one primordial wisdom heritage,
I found the shamanic legacy on nature spirits agreeing almost
completely with that of the occultist. The great German anthropologist
Gerardo Reichel Dolmatoff, expert on South American Indians,
has compiled a bibliography of almost a thousand books and papers
written by professional academics on various facets of shamanism
around the globe, dealing with such occult lore as out-of-body travel,
forests teeming with spirits, and the healing power of plants. Were
shamans not gifted with some supernaturally subtle clairvoyant view of
nature, especially of the curative properties of particular plants among
the scores of deadly poisonous ones, the forest would surely be strewn
with the corpses of the experimenters. Shamans must be seeing something
in some other dimension.
But whereas the integrity of the shamanic tradition, once laughed
at as primitive fantasy, has been revalued in recent years and much of
what it has to say about the spiritual dimension underlying and upholding
the physical dimension is being taken seriously by specialists in
fields from psychology to physics, the occult side of the primordial
wisdom tradition, though in many ways more comprehensive than the
shamanic and more understandable to a modern Western temperament,
is deliberately ignored. Why?
It is ignored largely because of the false and unnecessary stigmas attached
by an ignorant or ossified establishment to occult authors such
as Leadbeater, Besant, Blavatsky, Steiner.
Polarityparadox
